The concept of 'Temperament' is the backbone of the Unani science
of treatment. According to this principle of science, there are
seven forces of nature called 'umur-e-tabiiya' to control the body
-
(1) Arkan or elements
(2) Aaza or organs
(3) Quwa or energies
(4) Mizaj or temperament
(5) Arwah or spirits
(6) Akhlat or humours
(7) Afal or functions .
The disharmony in the equilibrium of any or all these causes disease.
The 'Temperament' itself has been classified in two categories,
simple and compound. Besides this, there is a balanced composition
of all these temperaments called 'moderate' or 'temperate' temperament.
Thus, while Unani is lacking in the number of elements as compared
to Ayurvedic and Chinese philosophy, the four elements, the four
humours and the four basic temperaments are strictly in consonance
with each other. But a remarkable distinction in the Uunani philosophy
viz-a-viz Ayurvedic and Chinese philosophy is that it does not recognize
'Wind' as a humour, whereas the latter two very significantly believe
so. It may not be overlooked that 'Wind' is the cause of many a
disease, and a number of edible products and undigested food also
create 'Wind' in the stomach and intestines. Wind creating eatables
are also prescribed to patients when movement is required to any
still body. The reason for this, ostensibly, is that 'Wind' or air
as an element and as the quality or 'temperament', already exists
in a body and is also found with the same quality or temperament
in many edible things.
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