A celibate approach to spiritual growth is quite common in many
of the world's religious traditions. Many yoga practices suggest
that sexual involvement is a detriment to a greater development
of self and hence should be avoided if possible. However, tantric
yoga suggests that sexuality can be a very powerful force that can
be harnessed for increased self-awareness. Thus, tantric yoga is
unusual, in that it not only allows sexual feelings and contact,
but uses sexual experience as a means to enlightenment.
The Tantrics maintain that there is an enormous energy locked into
sexuality, which, if released from the lower end of the spine, can
flow up the spinal column to bring divine illumination to the brain.
They believe that within the interior of the spine, in a hollow
region called the canalis centralis, there is an energy conduit
called "sushumna". Along this conduit, from the base of
the perineum to the top of the head, flows the most powerful of
all psychic energies, Kundalini energy. On the other side of the
canal are two additional energy channels, one called "Ida"
corresponding to the male, and the other the "Pingala"
corresponding to the female. Ida is at the right of the base of
the spine and the pingala begins at the left.
These tow psychic currents are said to coil upward around the spine
and the sushumna like snakes, crossing the chakras (energy wheel
of center of conscious). Kundalini yogi's lifelong task is to evolve
through the various chakra qualities and challenges, thereby bringing
the focus of the Kundalini energy upward from the base of his spine
to the top of his head.
Once the yogi has achieved mastery of self by relaxing body tension,
silencing mental chatter, and releasing energy blocks, he is ready
to join with a partner whose energies and spirit complement his
own in such a way that together they form a "whole". The
partners must first achieve a highly developed awareness within
their being, a process that might take a lifetime, before ready
to engage in tantric embrace. In the tantric lovemaking experience,
known as "maithuna", the lovers undergo a variety of meditations
and rituals before they actually make physical contact. They maintain
the spiritual link or bond throughout the lovemaking process. They
visualize the flow of pranic currents between them. In tantric yoga,
the lovers do not try to achieve orgasm. In fact, they work hard
not to have one. They are attempting to draw the forces of Kundalini
energy upward through their body-minds, thus releasing the power
of the various chakras. This force transforms the yogi psychologically,
changing his personality as the Kundalini rises to each succeeding
chakra. The emphasis is not on the sexual release as an end in and
of itself, but rather on sex as a channel through which the evolution
of self may proceed.
The goal of Tantra is the union of dynamic and static aspects of
personality. It is quite different from practices that dwell on
renunciation and desirelessness.
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